Neopaganism, also called Modern Paganism or Contemporary Paganism, is a recent movement which is a modern take on ancient practices.  It is an umbrella term that can include a variety of denominations, traditions, or religious movements.  These can include Wicca, DruidryNorse Heathenry and other Polytheistic Reconstructionist or Traditionalist groups (Celtic, Germanic, Hellenic, Kemetic, Baltic, Slavic), Goddess Religions, Shamanism, Santeria, Voudon/Voodoo, Mystery Traditions, Eclecticism, Esoterism, Occultism, or Ceremonial Magick.

Isaac Bonewits describes Paganism in three ways.  “Paleopaganism” refers to the original ancient polytheistic, nature-centered faiths of tribal Europe, Africa, Asia, the Americas, and Oceania.  These are the non-Christian “country-dweller” pagans that the Romans described on their conquests.  “Mesopaganism” describes movements to revive or recreate ancient pagan faiths, however influenced by modern concepts.  These include Freemasonry, Druidism, Thelema, Odinism and others.  “Neopaganism” is the post-1950s revival of both Paleopagan and Mesopagan movements, first used in the 1960s by Oberon Zell, founder of the Church of All Worlds. However, some feel that using the word “Neo” to describe their religious beliefs disassociates them from their pre-Christian forebearers. Many prefer to use the upper-case “Pagan” to differentiate from the practices of ancient pagans, which also acts to reappropriate the word from a previously negative term into a positive and powerful label.

Definitions of Paganism are hard because pagans mostly do not operate within a centralised religious body or follow a standard set of rules.  However a few common threads tie together Pagan movements, including the belief that everything is sacred and blessed, and everything is interconnected.  Most Pagan traditions are:

  • Earth-centered
  • Animistic (belief that everything in the world has a spiritual presence)
  • Polytheistic (belief in many gods or deities)
  • Pantheistic (belief that the universe is divine)
  • Recognize both male and female deities
  • Contain magical elements
  • Stress a connection to and respect for the natural world

In the book Paganism, the authors further broke down the common characteristics between Pagan movements:

  • Paganism is a religion.  Although they may not meet in centralized churches and proselytize their faith, Pagans celebrate their religion like Christians, Muslims or others.
  • Paganism is a modern religion.  Although based on ancient practices, festivals and concepts, most Neopagan movements are a recent 20th century development.
  • Paganism has no central hierarchy or dogma.  Most Pagans are free to believe what they choose.  There is no Pagan ‘bible’.
  • Paganism stresses personal responsibility.  Most Pagans believe that they are responsible for their beliefs, their behaviours, and their degree of spiritual development.
  • Paganism offers a different worldview.  Paganism combines ideas from science, metaphysics, mysticism and spirituality.
  • Paganism is spirituality.  Paganism is a way of living, praying, and connecting to the flow of the universe.

Pagans utilize a variety of methods to feel connected to the divine, including ritual work, meditation, prayer, tantra, working with herbs and essential oils, aromatherapy, crystal healing, massage, vision quests, pathworking, journeying, and divination like using tarot cards, runes, pendulums or scrying.

It is thought that Neopaganism is one of the fastest growing religious movements in North America, if not the world.  There are roughly 1 million Pagans worldwide, with Wicca being the largest of those. (Wiki)

The history of Paganism certainly is an interesting topic, and books like The Triumph of the Moon (Hutton) and Drawing Down the Moon (Adler) go into a lot more detail about the history of Paganism, both contemporary and ancient.

Excerpts from Paganism: An Introduction to Earth Centered Religions (Higginbotham)
Defining Paganism: Paleo-, Meso-, and Neo-
Wiki – Modern Paganism

© A Year And A Day (2012), The New Pagan (2013-5)


4 thoughts on “Paganism

  1. I think that the main feature of paganism is “tolerance” generated by a rooted idea of plurality which only polytheism may have.

    An authentic religion cannot be based on fear, revenge, intolerance, fanaticism, unique and exclusive thought.

    Real paganism is a form of “harmony” first of all with ourselves and with the material/immaterial world around us “hic et nunc”: for this reason, in my opinion, is likely to be the sole possibility we have to stop the destruction of Mather Nature. This Life is the sole life we have and it’s a gift cannot be thrown away in the name of “another” life somwhere, somehow…

    A Pagan has a full responsibility of his/her own time and space being inspired by a “quiet force”: the Virtus or “The Centre of the Wheel”.

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